As the nature of the
structure became increasingly clear, we began trying to solve the
riddle of the enclosure. The thin enclosure wall was clearly not
intended to provide a defense) against enemies, but rather to
delimit a sacred area, entry into which was permitted only to
priests and levites, and perhaps other eminent persons. Aside from
the altar, no other structures were found inside the
temenos
(enclosure wall of a sanctified area). The
entire area was laid out in the form of several courts. When we
uncovered l, parts of them, it became clear that a considerable
quantity of bones and
potsherds lay scattered over the courts. However, unlike the bones
found in the altar, they had not been burned and their flesh had
been used for food. We called these courts the Maimuna area, for
here the big feasts were held, as we read explicitly in Scriptures: "And thou shalt sacrifice peace-
offerings, and shalt eat there; and thou shalt rejoice before the
Lord thy God" (Deuteronomy 27:7).
The entrance to the
enclosure was built in a broad depression in the natural rock, north
of the site. Here three wide steps, paved with flat stones, were
constructed between two parallel walls. This elaborate entrance is
unparalleled in other sites of the settlement period. Both the width
(approximately 26 feet) and the paving, at the entrance to such a
small site, are indicative of what we call a processional gateway.
Such gateways were generally built for cultic processions, carrying
holy objects, to pass
through.